AND WHEN the noon day had come again and Keawe walked out of the darkness into the light, over the great temple of Pa lana and arching the Valle of Waipio stood a double rainbow divine symbol of the highest born prince. This is the Fifth of the series. The Prince Keawe was now a man in the eyes of ancient Hawaii. He would now have to study the principles of the government which one day would be his inheritance.
He would be trained in state craft and diplomacy.
Keawe Forebear of Kamehameha Dynasty
The childhood of the prince was ended, before him lay the responsibilities of a royal youth. It was indeed fortunate for Hawaii that the trainers and instructors of the young prince were men of integrity and great capability, for the Prince Keawe Was to become one of the greatest and most beloved of Island monarchs. One day he would be king, and therefore it was necessary that long and detailed studies be made in the genealogical strains of the various prospective brides.
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This was necessary in order that no stain be found in the hereditary claims of the heir to be born of the royal union. It was also necessary in order to secure the alliance of the family and relatives of the prospective bride. Once a suitable young princess could be found, the couple would be married under the very holy and secretive nuptial rites of Ho-ao, the ancient Hawaiian wedding ceremony.
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OF COURSE everyone knew of the existence of the very sacred Princess Kauleleaiwi, half-sister of the prince, but since she was a very close relative of the prince, her union to the prince would not require the marriage rites. The union of a brother and sister of half-blood were united under the rites of Naha and not under Ho-ao. For these reasons it was not necessary to even consider the royal and sacred half-sister as a bride of state for her blood and close relationship alone were sufficient to insure precedence in rank for herself and her children.
AFTER A diligent search among the princesses and chiefesses of the various royal and noble houses of Hawaii, the royal guardians of the prince finally selected a lovely princess of the powerful and noble House of the I, traditional feudal Chieftains of the great district of Kohala.
This is the Sixth of the series. At last the great day arrived for which so many detailed preparations had been made. The Princess of Kohala, Lono-Maa-I-Kanaka, and her great retinue were camped just beyond the confines of the royal court. Royal etiquette provided that the princess not enter the enclosure of her new home except during the hours between dawn and high-noon. The priests of the Order of Ku had already gone forth in the night to meet the princess and to lead her in state before the royal presence.
The priesthood of the Order of Ku from the temples of Kohala were chanting of the beauty of their homeland and bewailing the loss of their fairest flower, the princess. When this chant had come to an end, then the Priests of Ku from the royal temple told of the beauty of their own land and of the very great esteem with which they regarded the princess.
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AFTER A LONG exchange of these complimentary chants which followed the exact pattern of royal protocol, from behind the closed gates of the palace rose the voice of the prospective bridegroom, the Prince Keawe. The prince chanted the ancient genealogy of the powerful House of the I; he sang of their heroes and their great deeds; he sang of their lovely women and of the loveliest of all, his affianced, the Princess Lono-Maa-I-Kanaka. Four strong warriors of Kohala, their muscles glistening with the brilliance of aromatic oils, carried the plaited litter of the princess.
Fragrant leaves of the maile were spread quickly over the ground as the well-shaped, feet of the princess reached for the earth.
She sang of the divine foundings of the royal house of its great kings and the courage of its princess. She told of the power of its gods and the sanctity of its blood. This is the Seventh of the series. The formal exchange of greetings was done the long recitative odes of recognition were over, and the beautiful princess fell at the feet of her betrothed and wept. She wept for her parents, her brothers and sisters. She wept for the household gods who had watched over her throughout her youth and whom she would never see again. She wept for the lush valleys and verdant hills of Kohala.
When her tears were ended, she took her long hair and wiped the feet of the prince which were dampened by her tears. Tall bronzed warriors surrounded the high enclosure within which she would remain until she would be with child. No man, not even the monarch, could cross this nuptial threshold except the bridegroom. To do so would be a great sacrilege and would entail immediate death not only to the male who presumed the offense but to thet bride as well.
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This was a portion of the laws that comprised the sacred nuptial rites of Ho-ao. Long weeks of feasting and dance, of merriment and song passed. The visitors from Kohala were welcomed with the traditional hospitality of the royal court of Hawaii. Thousands came from all over the realm to partake of the great ceremonies.
Hundreds of large canoes filled the bay, and the land was overflowing with happiness. Only two persons were filled with loneliness and longing, the prospective bridegroom and his betrothed. SINCE THE day of her arrival, the princess was closely guarded by her ladies and deep in the fastness of her apartments, she kept away from the sight of all.
Yet despite her enforced retirement, the presence of the princess pervaded the entire assemblage. It was th last night of festivity. On the morrow the royal nuptials would be performed before he sacred altars. Tomorrow was the great day. This is the of the series. The priest then questioned the young prince as to his conduct, his knowledge of the gods and of creation, his genealogy, and his carnal knowledge. After a lengthy session of questions and answers, the priest was finally satisfied that the prince was pure and unpolluted by the manifestations of life that are the province of the dread Ku, God of Death and Destruction.
In the Pamahoa were seated all the great chiefs and princes of the land in a large circle. They were resplendent in their gorgeous feather robes and brilliant helmets. To the rear of the great enclosure stood the white-robed priests of the Order of Kane, the Creator. When the prince approached them, they prosstrated themselves before him for he was the living scion of their god, Kane. Then in unison, the priesthood of Kane chanted the ancient genealogy of the prince and his descent from the God of Light, Wakea. The priest of Io then led the young prince to the middle of tile circle of chiefs, and piece by piece he divested the prince of his robes until at last Keawe stood before his elders clothed only in the beauty of his young manhood.
Then the chiefs rose and, according to rank, the highest-born going first, they approached the prince and laying their left hand on the princely thigh, they embraced him and laid their cheek on his breast in recognition of a worthy and great prince. This history of modern Hawaii will run daily and Sunday exclusively is The Advertiser.
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This is the eighth of the series. This was the most holy portion of the nuptial rite of Ho-ao. It was forbidden for, a woman to step on the sanctity of the Temple of Kane so the Princess Lono remained on the ground below the temple while her betrothed slowly and with great dignity mounted the stairs.
Both were unrobed except for long strands of fragrant maile leaves.
The two embraced and the prince was led into sanctum-sanctonum which housed the immaculate altar of Io. There in the darkness which surrounded the altar, the priest anointed the prince with holy oil and then offered a solemn prayer to the supreme being. Prince Keawe had now told his god and ancestors the name of his bride. He then left the temple and joined the princess at the foot of the temple and led her to the center of a great circle about which had been set up the house-hold gods of the House of Keawe.
The bridal couple lay down on the soft mats and was anointed with sacred oil. They were given the leaf of the taro symbolical of prosperity and a grain of salt for harmony. Baked breadfruit was given them for fertility, and last the milk of a young coconut for longevity. Then they were covered with a large tapa of purest white.
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